Badí‘ (Arabic:ﺑﺪﻳﻊ 1852–1869) was the title of Mírzá Áqá Buzurg-i-Nishapuri, also known by the title the Pride of Martyrs. He was the son of `Abdu'l-Majid-i-Nishapuri, a follower of the Báb and Bahá'u'lláh.
Badí‘ is most famous for being the bearer of a tablet written by Bahá'u'lláh to Nasiri'd-Din Shah, for which he was tortured and killed at the age of 17. He is also one of the foremost Apostles of Bahá'u'lláh.
The Kitáb-i-Badí', a book written by Bahá'u'lláh, has no relation to the Badí‘ of this article.
Although Badí's father was a Bahá'í, Badí was originally not touched by the new religion. He was an unruly and rebellious youth, and his father described him as the "despair of the family". It was upon a meeting with Nabíl-i-A`zam that Badí‘ heard a poem by Bahá'u'lláh and began weeping. After finishing his studies, he gave away his possessions and set out on foot for Baghdad, where a significant number of Bahá'ís were under persecution. Finally he set out on foot from Mosul through Baghdad to the prison city of `Akka.
James Allchin, who later worked as Group Vice President for Platforms at Microsoft Corporation until his retirement on January 30, 2007, was the chief architect of Banyan VINES.
VINES ran on a low-level protocol known as VIP—the VINES Internetwork Protocol—that was essentially identical to the lower layers of XNS. Addresses consisted of a 32-bit address and a 16-bit subnet that mapped to the 48-bit Ethernet address to route to machines. This meant that, like other XNS-based systems, VINES could only support a two-level internet.
The aircraft fuselage is made from tubing, while the cockpit fairing is composite. The main rotor has a diameter of Its 8.70m (28.5ft). The BAD-12 has an empty weight of 284kg (626lb) and a gross weight of 450kg (990lb), giving a useful load of 166kg (366lb). The tricycle landing gear is supplemented with a small tailwheel to prevent dragging the tail on take-off. The tailboom has a bend in it to permit the installation of larger and more efficient propellers.
Reality is the state of things as they actually exist, rather than as they may appear or might be imagined. In a wider definition, reality includes everything that is and has been, whether or not it is observable or comprehensible. A still broader definition includes everything that has existed, exists, or will exist.
Reality is often contrasted with what is imaginary, delusional, (only) in the mind, dreams, what is false, what is fictional, or what is abstract. At the same time, what is abstract plays a role both in everyday life and in academic research. For instance, causality, virtue, life and distributive justice are abstract concepts that can be difficult to define, but they are only rarely equated with pure delusions. Both the existence and reality of abstractions are in dispute: one extreme position regards them as mere words; another position regards them as higher truths than less abstract concepts. This disagreement is the basis of the philosophical problem of universals.